The social contract has been seen as an „event“ in which individuals have come together and ceded some of their individual rights so that others will cede their rights.  This led to the creation of the state, a sovereign entity, like individuals under its rule, that would create laws to regulate social interactions. Human life is therefore no longer „a war of all against all“. 32. Animals that are not in a position to conclude binding agreements between themselves so as not to harm or suffer them are neither justice nor injustice; as well as the peoples who either could not or did not want to conclude binding agreements so as not to harm or suffer. 33. There has never been any kind of absolute justice, but only agreements that have been concluded in mutual relations between persons, at different times, in order to combat the addition or suffering of damage.  A system of government in which the laws, directives, directorates and large enterprises of a state or other collectivity are decided directly or indirectly by the people, although included and excluded from this category, has changed over the course of history. Learn more.
Any political system that concentrates power in the hands of a leader or a small elite that is not constitutionally accountable to the body of the people. Learn more. Modern Anglo-American law, like European civil law, is based on a testamentary theory according to which all contractual conditions bind the parties because they have chosen these conditions for themselves. This was less true when Hobbes wrote Leviathan; At the time, consideration, i.e. the mutual exchange of benefits necessary for the conclusion of an existing contract, was more important, and most contracts contained implied provisions that arising from the nature of the contractual relationship and not from decisions made by the parties. As a result, it has been argued that the theory of the social contract is more compatible with the contract law of hobbes and Locke`s time than with the contract law of our time, and that certain features of the social contract that seem anomal to us, such as the belief that we are bound by a contract written by our distant ancestors, would not have been as foreign to Hobbes` contemporaries as we were.  The first modern philosopher to articulate a detailed theory of contracts was Thomas Hobbes (1588-1679). According to Hobbes, the life of individuals in the state of nature was „lonely, poor, wicked, brutal and short,“ a state in which self-interest and the absence of rights and contracts prevented the „social“ or society. Life was „anarchic“ (without leadership or concept of sovereignty).
Individuals in the state of nature were apolitical and asocial. It is in this natural state that the social contract succeeds. These two principles are linked by a particular order. The first principle of the distribution as far as possible of public freedoms with respect for equality is before the second principle, which distributes social and economic goods. In other words, we cannot choose to give up some of our civil liberties in favor of greater economic advantage. On the contrary, we must meet the requirements of the first principle before moving on to the second. From Rawls` point of view, this series of principles expresses a fundamental rational preference for certain types of goods, that is, those embodied in civil liberties, over other types of goods, that is, economic advantage. Given his rather strict view of human nature, Hobbes nevertheless manages to create an argument that makes civil society possible with all its advantages. In the context of political events in his England, he also succeeded in advocating for the continuation of the traditional form of authority that his society had long enjoyed, while basing it on what he considered much more acceptable. The state of nature is therefore not the same as the state of war, as Hobbes says.